Death Path Illustration in the Old and New Testament

  • SALIMEH NAJAFI Isfahan University, Isfahan Iran
  • MOHAMMADREZA HAJIESMAEILI Isfahan University, Isfahan, Iran
  • MAHDI MOTIA Isfahan University, Isfahan, Iran

Resumen

ABSTRACT

 

Religious traditions that wait for the end of the world, believe that it is imminent. According to them, the world has been lost in the current system, the death will come, and the creation will stand. Consequently, in the opinion of Jesus' followers, he was a man chosen by God, the promised Messiah of David's generation, who was harassed and crucified because of Adam's sin. On the third day, he ascended to heaven, changed the image of death by his ascension and determined the way of reward and punishment by his returned.

RESUMEN

 

Las tradiciones religiosas que esperan el fin del mundo, creen que este es inminente. Según ellas, el mundo se ha perdido en el sistema actual, vendrá la muerte y la creación permanecerá. En consecuencia, en opinión de los seguidores de Jesús, él era un hombre elegido por Dios, el Mesías prometido de la generación de David, quien fue acosado y crucificado por el pecado de Adán. Al tercer día, ascendió al cielo, cambió la imagen de la muerte con su ascensión y determinó el camino de la recompensa y el castigo con su regreso.

Citas

ADLI, M (2010). “Christian eschatology”, Qom, Adyan Publication Institute, pp.9-127.

ALLISON DALE, C (2003). The Eschatology of Jesus, The Continuum History of Apocalypticism, Bernard J.

ATKINS, PJ (2020). “Praise by animals in the Hebrew Bible”. Journal for the Study of the Old Testament, 44(3), pp.500-513.

BULTMANN, R (1958). “Primitive Christianty in its Contemporary Setting, New York”, pp.106-196.

CRANSTON, J (1998). “wait for Christ in Jewism”, tr. Hussein Tawfighi, Qom: the center for the religions and creeds researches and studies, pp.63-65.

EVANS, CA & PORTER, SE (2020). “Dictionary of New Testament Background”. Inter-Varsity Press, pp.145-187.

FREEKS, FE (2016). “Old Testament figures as possible current “mentors”: Exploratory pastoral-theological reflections”. Scandinavian Journal of the Old Testament, 30(2), pp.236-248.

GOSBELL, LA (2018). "The poor, the crippled, the blind, and the lame": physical and sensory disability in the Gospels of the New Testament, 46(9). Mohr Siebeck.

HARTMAN LOUIS, F (1996). "Eschatology", Encyclopaedia Judaica, Jerusalem: Keter Pub, 6(4), pp.113-127.

HAUCK, MC (2019). “Dynamis eis Soterian: Investigating the Semantic Background of a New Testament Syntagma”. Novum Testamentum, 61(3), pp.227-252.

HERNÁNDEZ G. de VELAZCO, Judith J; & CHUMACEIRO H., Ana C (2018). “Acercamiento histórico a la participación ciudadana en Venezuela: Modelo de relación Estado-Sociedad (1958-2012)”. Revista de Ciencias Sociales (RCS). Vol. XXIV, No. 2 , pp. 56-67.

KOK, JK (2016). “Why (suffering) women matter for the heart of transformative missional theology perspectives on empowered women and mission in the New Testament and early Christianity”. HTS Theological Studies, 72(4), pp.1-7.

LUKE, R (1986). “translated by a group of translators”, Ilam Publication Institute, pp.145-159.

MATTHEW, P (2008). “New testament based on Jerusalem’s holy book, tr”. Pirouz Sayyar, Nay Publication Institute, pp.29-118.

METZGER, BM (2019). “Chapters in the history of New Testament textual criticism”. Brill, pp.245-295.

MILLENNIUM, N (2005). “Jesus Christ’s bible, translated by New Millennium”, Ilam Publication Institute, pp.36-65.

MOJTABA’EI, F (1995). “doomsday in the religion of Jews”, the great Islamic encyclopedia, Tehran: the center for the great Islamic encyclopedia, 16(1): pp.144-150.

MOTYER, A (2020). “Look to the Rock: Old Testament Background To Our Understanding Of Christ”. Inter-Varsity Press, pp.58-98.

RAMÍREZ MOLINA, R; LAY, N; AVENDAÑO, I & HERRERA, B (2018). “Liderazgo resiliente como competencia potenciadora del talento humano”. Opción. Revista de Ciencias Humanas y Sociales, 34(86), pp. 826-854.

SCHOLEM, G (1971). “Eschatology, In: Encyclopedia of Judaica”, pp.861-874.

SHIRAZI, M (1989). “Al-Quran Al-Hakim, translated by Naser Makarem Shirazi”, pp.189-216.

STERN, D (1986). “Afterlife, in: Encyclopedia of Religion, New York: Ed”. By mircea Eliade, 9(1): pp.239-311.

VILLALOBOS ANTÚNEZ, JOSÉ VICENTE & GANGA, FRANCISCO (2016). “Bioética, dignidad e intertemporalidad de los Bioderechos Humanos”. In Revista de Filosofía. Vol. 83, Nº. 2: 7-24.

Publicado
2020-11-10
Cómo citar
NAJAFI, S., HAJIESMAEILI, M., & MOTIA, M. (2020). Death Path Illustration in the Old and New Testament. Utopía Y Praxis Latinoamericana, 25(1), 319-335. Recuperado a partir de https://www.produccioncientificaluz.org/index.php/utopia/article/view/34383