The Struggle Of The Tabanan Women As “Sentana Rajeg” In The Patriarchal Culture Domination In Bali

  • Ayu Agung Cupu Tyasningrum
  • Emy Susanti
  • Sutinah Sutinah
Palabras clave: Sentana rajeg, Nyentana, Patriarchal culture, Purusa and Predana

Resumen

This is because the Balinese follow the patrilineal system which follows the father’s lineage, which is called kapurusa. The kaprusa system places men at the top and they become the heirs of the family. The kaprusa system also places men as purusa and women as predana. Not all families have sons and some only have daughters. To overcome this problem, the family will raise their daughters to become sentana rajeg to overcome the family’s difficulties of not having putung because they do not have sons. They seek to give equal rights to their daughters, which are the rights that would normally be obtained by boys. To strengthen the status of a sentana rajeg, nyentana marriage must be done. This is where men are married and live in women’s homes. The appointment of the rajent sentana has been carried out in the Tabanan community through nyentana marriages. The marriage of nyentana as a form of matrilineal mar- riage was broken by the domination of patriarchal culture. The purpose of this writing is to describe the process of appointing women to be sentana rajeg so then women have the same position as men in a marriage. The method used in this research was qualitative using primary data from the results of the field research and the interviews related to it. The location of this research was in Tabanan Regency using Jacques Deridda’s deconstruction theory.

Biografía del autor/a

Ayu Agung Cupu Tyasningrum
Bachelor of Sociology Department, Faculty of Social and Political Science, Udayana University Magister of Sociology Department, Faculty of Social and Political Science, Universitas Airlangga
Emy Susanti
Department of Sociology, Faculty of Social and Political Science, Universi- tas Airlangga
Sutinah Sutinah
Department of Sociology, Faculty of Social and Political Science, Universitas Airlangga

Citas

ADNYANI S, RATNA AW & RAI Y. 2016. Putusan Desa Adat Sebagai Legitimasi Masyarakat Adat Terhadap Perkawinan Nyentana (Matriarki) di Kabupaten Tabanan. Dalam: Seminar Nasional Riset Inovatif (SEN- ARI) ke-4 Tahun 2016. Acessed 16 Sepember 2019, http://eproceeding. undiksha.ac.id

ADNYANI. S. 2016. “Bentuk Perkawinan Matriarki Pada Masyarakat Hin- du Bali Ditinjau Dari Perspektif Hukum Adat Dan Kesetaraan Gender”. Jurnal Ilmu Sosial dan Humaniora. Vol. 5, No 1. Acessed 16 September 2019, https://ejournal.undiksha.ac.id/index.php/JISH/article/view/8284 ARJANI, N.L. ed. 2006. Kembang Rampai Perempuan Bali. Denpasar: CV Karya Sastra

ARJANI NL, SUPARWA IN & SUDANTRA IK 2006. Kembang Rampai Perempuan Bali. Denpasar: CV Karya Sastra

ARTHADI, K. 2017. Hukum Adat Bali. Denpasar: Pustaka Bali Post ASMARAJAYA, IM. 2017. “Sistem Kekerabatan Kepurusa Di Bali”. Ju- rnal Advokasi FH UNMAS. Vol. 7, No 1. Acessed 16 September 2019, http://jurnal.unmas.ac.id/index.php/advokasi/article/view/711

FAKIH, M. 1996. Analisis Gender dan Transformasi Sosial. Yogyakarta: Pustaka Pelajar

HEMAMALINI K & SUHARDI U. 2015. “Dinamika Perkawinan Adat Bali Status Dan Kedudukan Anak Sentana Rajeg Menurut Hukum Adat Dan Hukum Hindu”. Jurnal DHARMASMRTI. Vol. 8, No 26: 1-35. JAYANTI, IGN. 2013. “Perkawinan Nyentana Dalam Sistim Patrilinial di Bali”. Jurnal Jnana Budaya : Media Infomasi Sejarah, Sosial dan Budaya. Vol. 18, No 1: 323-332.

LUBIS, AY. 2014. Teori dan Metodologi Ilmu Sosial-Budaya Kontempor- er. Jakarta: Rajawali Press.

META, K. 2013. “Pengangkatan Sentana Rajeg Dalam Perspektif Hukum PerkawinanAdat Bali”. Jurnal Cakrawala Hukum. Vol. 18, No 2. Acessed 16 September 2019

http://jurnal.unmer.ac.id/index.php/jch/article/view/1120 RAHMAWATI NN. 2016. “Perempuan Bali dalam Pergulatan Gender (Kajian Budaya, Tradisi, dan Agama Hindu)”. Jurnal Studi Kultural. Vol. 1, No 1. Acessed 16 September 2019, https://journals.an1mage.net/index.php/ajsk/article/view/50

REPUBLIK INDONESIA. 1974. UU No.1 Tahun 1974 Tentang Perka- winan. Acessed 16 September 2019, https://kemenag.go.id/file/dokumen/ UUPerkawinan.pdf

RUSTINSYAH. 2018. “Women empowerment for poverty reduction in ring-1 rural area of a cement company in Tuban, East Java Province, In- donesia”. Masyarakat, Kebudayaan dan Politik. Vol. 31, No 1: 107-118. SUJANA, M. 2017. “Pelaksanaan Perkawinan Nyentana Dalam Rangka Mengajegkan Sistem Kekeluargaan Patrilineal Di Bali”. Jurnal Kajian Pendidikan Widya Accarya FKIP Universitas Dwijendra. Acessed 16 September 2019, http://ejournal.undwi.ac.id/index.php/widyaaccarya/article/

view/436

SWASTIKA IKP. 2017. Wanita Dalam Sistem Perkawinan Hindu. Bali: Pustaka Bali Post

TANTRA DK. 2014. Membaca Perubahan Bali. Kuta: Wisnu Press UDYTAMA, WW. 2015. “Status Laki - Laki Dan Pewarisan Dalam Per- kawinan Nyentana”. Jurnal Advokasi FH UNMAS. Vol. 5, No 1. Acessed 16 September 2019,

http://jurnal.unmas.ac.id/index.php/advokasi/article/view/150 WINDIA, WP. 2015. Hukum Adat Bali: Aneka Kasus dan Penyelesaiann- ya. Bali: Udayana University Press

WIRAWAN, I B. 2012. Teori-Teori Sosial Dalam Tiga Paradigma (Fakta Sosial, Definisi Sosial dan Perilaku Sosial). Jakarta: Kencana

Publicado
2019-08-13
Cómo citar
Cupu Tyasningrum, A. A., Susanti, E., & Sutinah, S. (2019). The Struggle Of The Tabanan Women As “Sentana Rajeg” In The Patriarchal Culture Domination In Bali. Opción, 35, 1004-1026. Recuperado a partir de https://www.produccioncientificaluz.org/index.php/opcion/article/view/30894