Religious Support of European Archeological Projects in the Nineteenth Century

  • Haidar Jasim

Resumen

The archeology of the Near East was one of the important areas that attracted the interest of Europeans in modern history, since archeology was founded since the beginning of its emergence in the first decade of the nineteenth cen- tury on the basis of political predominantly, it was the arena of this science is the region of the Near East, the East is clearly linked In areas controlled by the Ottoman Empire, whether under its direct or moral control - for example, Egypt - or neighboring regions such as Persia, it is difficult to separate the ar- chaeological activities sponsored by France, as a forerunner in this area, from the opposing political projects developed by the great powers at the time, in order to achieve benefit. Archeology and its development clearly overlapped with the foreign policies of European countries in general, and the internal po- litical situation and its impact on the establishment and guidance - later - the activities of individuals and scientific and academic institutions in the form of Special.

Citas

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Religious Support of European Archeological Projects in the Nineteenth

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(18) 1729 - 1786 A German Jewish philosopher, born in Berlin from a poor Jewish family, worked in a silk spinning factory, had a neurological disease and suffered depression for most of his life, translated the five books of Moses into German, breaking one of the most important Jewish taboos For more: George Tarabichi, The Dictionary of Philosophers (Philosophers - Area - Speakers - Theologians - Sufis), 3rd edition, Dar Al-Taliah, (Beirut, 2006), p. 640.

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(21) Stromberg, ibid., Pp. 254-255.

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(27) Suzanne L. Marchand, German Orientalism in the Age of Empire, Re- ligion, Race, and Scholarship, op. cit, xvii ..

(28) Frederick Delic, Babylon and the Bible, translation of Irina Daoud, the Arab for printing and publishing, (Damascus, 1987), pp. 7-8.

(29) Marchand, op. cit., xvii.

(30) D. G. Lyon “A Half Century of Assyriology”, The Biblical World, The University of Chicago Press. 2, Aug., 1869, p. 124.

(31) Suhail Qasha, Babylon and the Torah, Dar Ibaad, (Beirut, 2011), p. 7. (32) Robert Francis Harper, The Discovery and Decipherment of The Cu- neiform Inscription, The Old and New Testament Student, Volume 14, 1892, p.14

(33) Suhail Qasha, Babylon and the Torah, Dar Ibaad, (Beirut, 2011), p. 7.

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(44) Lyon, op. cit. ,, pp. 124-125.

(45) For more: Issam Kamel Mekhaimar, “The Kingdom of Judah between Destruction and Captivity in the Light of the Biblical and Babylonian Nar- ratives,” University of Sharjah Journal for Humanities and Social Sciences, vol. 14, no. 1, June 2017, pp. 131-147.

(46) Harper, op. cit., p.p.14.

(47) For more: Thomas L. Thomson, The Ancient History of the Israeli Peo- ple, Translated by Saleh Ali Soudah, Bisan for Publishing and Distribution, (Beirut, 1995), p.

(48) Lyon, op. cit., p. 125. (49) Harper, op. cit., p.15.

Publicado
2019-06-09
Cómo citar
Jasim, H. (2019). Religious Support of European Archeological Projects in the Nineteenth Century. Opción, 35, 28. Recuperado a partir de https://www.produccioncientificaluz.org/index.php/opcion/article/view/31167