The Concept Of Faith And Disbelief In Arabic And English Literature, The Poem Of English Poet Percy Shelly’s”The Revolt Of Islam”, Literary And Doctrinal Study

  • RehabNadhir Al-Saffar
  • Aati Hassan Saleh

Resumen

The study highlights on the main concepts of the belief and disbelief on one hand and the literary and doctrinal study of the Percy Shelly’s poem “The Revolt of Islam” on the other hand. It is clear that, in the first section, the study will not put remedies for all the problems of the Islamic community, but it will limit its atten- tion to the concept of belief and disbelief and the subject of Takfir which imported from the wrong understanding of the concept of belief. The study will deal with two major topics in two sections: The first section is to study the subject of faith, disbelief and their definitions and meanings, as well as it will include the issue of Takfir ( extremism) which is one of the most serious contemporary challenges of the nation. The subject of Takfir (extremism) and bloodshed and its interference in the depth of the civilizational struggle of the nation play an important side of this study. It is one of the most serious issues that we are suffering from. It is clear that the first section reinforced by evidence from the book (Qura’an) and purified Sunnah. On the other hand section two concentrates on the main tendencies of the poem “The revolt of Islam” by the English poet Percy Shelly. It represents the rev- olution of Islam against unjust and tyranny. The poet had used the “The revolt of Islam “ to be the title of one of his great works, even though some critics believes that he want to hide his thoughts and ideology. The poem reflects the believing side of the poet, also he understand Islam as a tolerant religion and believing in its in- structions. According to Shelly’s concept, the mad world needs a clear revolts like this one. In the beginning of this section, the study concentrates on the main char- acters of this long poem, the main plot, and the main themes and motifs in a brief introduction. In the second part of the chapter, the study goes forward of critics’ interpretations and debates on Shelly’s poem “The Revolt of Islam” The poet was famous of his atheistic thoughts, and it for some critics, represents a paradoxical matter. The last paragraph shows how the Islamic concepts particularly influenced the writer himself and influenced the English literature in general.

Citas

- Al-Tamimi al-Basti Abu Hatem Mohammed bin Habban bin Ah- mad, (354 AH), SahihIbnHabban, in the order of IbnBilban, , investigat- ed: Shuaib al-Arnaout, Al-Resalah Foundation, Beirut, 2, 1414H. 1993: 16/243, No. (7249).

- Ibn al-Atheer,Mohammed bin Mohammed bin Abdul Karim, (606 e), :the “strange of hadith and impact to the glory of religion” investiga- tion: Zaher Ahmed Al-Zawi, Mahmoud Mohammed Al-Tannahi, the sci- entific library, Beirut, 1, 1399 e

- Katheer al-DamashqiImad al-Din Ismail bin Omar, 1401 H (Interpre- tation of the great Qur’an), the interpretation of the great Koran named (TafsirIbnKatheer), , (v 774 e), Dar al-Fikr for printing and publishing, Beirut,: 1/41.

- al-JazriShafi’i, Shams al-Din Muhammad ibn Yusuf, (2003), The curric- ulum to explain the approach to the science of assets(v 711), investigation: Shaaban Mohammed Ismail, Dar IbnHazm, 1: 201 202.

- Al- HanafiSadraldeen Ali Bin Ali Bin Muhammad Bin Abi Al-Iz, I 4, 1391 AH: 111, explination of Tahawia doctrine, the Islamic Bureau, Bei- rut,, Issa Al-Babi Al-Halabi& Co. Press, Egypt, (P. 729)

- Al Baghawi, Muhammad Bin Al-Hussein Bin Massud Al Faraa, (516 H) investigation by Khalid Al- Aak, Marwan

and Al-Durr Al-Manthour, by Abdulrahman bin Kamal Jalaluddin, Abdul- rahman bin AbiBakr al-Suyuti, (p. 911 e), Dar al-Fikr for printing and pub- lishing, Beirut, 1993: 1/357, and Tafsir al-Jalalin.

- Al-Muhaili, Jalal al-Din Muhammad ibn Ahmad and al-Suyuti, Jalaluddin Abdul-Rahman, and a footnote to the book of the chapter on the reasons for the descent of al-Suyuti, presented to him and commented by the mark Mohammed Karim bin SaeedRajeh, Al Nahda Library, Baghdad, - 1994: 30, 44.

- Al-Lakani Abdul Salam bin Ibrahim bin Ibrahim, (T 1078 e), “Ex- planation of the Jewel of Tawheed” the Egyptian al-Maliki, and explained the system of his father (T 1041 e) (Jewel of Monotheism), and with him the book unique system to achieve the jewel of unification,

- Abdel Hamid, Mohieddin, 2, 1375 AH Al-Sa’ada Press, Egypt, , 1955 AD. : 47 57.

- Al-Farhari, Ibn Abdul Al-NabrasMolana Muhammad Aziz, (1239 AH),, Explanation of the Doctrine, The Library of Granule, Pakistan, no date: 391.

Fath al-Bari: 1/60.

- Al Qarrie, the Mullah Ali bin Sultan Mohammed, (T. 1014 e), (Explanation of the greatest jurisprudence of the Imam Abu HanifaNu- man,I 2, printing AlbabiHalabi 1375 AH 1955 AD: 69.

- Fath al-Bari: 1/98.

- Secrets Revealed: 2/587.The condition of perfection: It is a condition that does not invalidate the work when it is lost, but it is lacking; unlike the condition of health, its loss invalidates the work.

- Explanation of the Jewel of Monotheism. 75

- Al-Liqa’I Abu al-Qasim, the gift of Allaahibn al-HasanibnMan- soor, Ahmed SaadHamdan, (Explanation of the origins of the belief of Ahl al-Sunnahwa’l-Jama’ah from the Qur’aan and Sunnah and the consensus of the Sahaabah, on the authority of Dar Taiba, Riyadh, 1402 e: 4/849 850. 15- Explain the Jewel of Monotheism: 53, Explain Episcopal Creeds: 149.

- Al – Sheikh bin Abdul Aziz Explanation Tahawi, : 301.

- Bin ZakariaAbi Hassan Ahmed bin Fares, (395 AH), Dictionary of the Standards of Language, by investigation: Abdul Salam Haroun, Dar Al Fikr, Beirut, 1399 AH 1979: Article (5) (711 AH), Dar Sader, Beirut, Lebanon, I, pp. 711-7, and Al-Qasim al-Husaynibn Muhammad, known as Ragheb al-Asfahani, 1968 AD: Article (Kafr) 5/144,.

- Dictionary of Language Standards: Article (Kafr): 5/191, and the tongue of the Arabs: Article (5) 144, and the crown of the bride: Article (Kafr) 14/50.

- Glossary of the measures of the language: Article (Kafr): 5/191, and vocabulary in the strange Koran: 714, and the tongue of the Arabs: Article (Kafr) 5/144 0.

- Andalusi, Abu Muhammad Ali bin Ahmed bin H`azm, I 1, 1404: 1/49.The judgments in the Origins of the provisions. To (p. 456 e), Dar al-Hadith, Cairo,

- al-Razi Mohammed bin Omar bin al-Hussein, (606 AH), ( The re- sults in the Knowledge of Assets), investigated by, TahaJaberFayad al-Al- wani, Mohammed bin Saud Islamic University, Riyadh, 1, 1400 AH: 6/46. 22- Al-Maliki ShahabuddinAbi Abbas Ahmed bin Idris, famous in the Ko- ran, (T 684 e), The differences, the House of Revival of Arabic books, Beirut, no date: 4/1277.

- IbnQaim Abdulla Bin Muhammad Bin AbiBakherAyoob Al Zari, AH 1996, “The prayer and the Rule of heaving it”Th investigation: Bas- sam Abdul Wahab Al-Jabi, Jafan and Aljabi in Cyprus, and the House of Ibn Packed in Beirut, I 1, 1416 AD: 72.

- Al-Zarkashi Abu Abdullah Muhammad bin Bahader bin Abdul- lah, (1979), Al-Manthoor in the Rules, investigation: TayseerFaeq Ahmed Mahmoud, Ministry of Awqaf and Islamic Affairs, Kuwait, 2, 1405 AH: 3/84

- Al-Hitmi, Abu Al-Abbas, Ahmed bin Mohammed bin Moham- med bin Ali bin Hajar, (974 H) “Al-Sawaiq in the Response to the People of Bid’ah and Zindaqah, 1, 1997, p. 132

- Al-SaadiAbdulrahman bin Nasser, (1376 AH), Guidance of the forerunners of the jurisprudence to obtain the fiqh in the closest and easiest way. Al-Rashed Library, Riyadh, no date: 191.

- Al AlTharybdullah bin Abdul Hamid, (1, 1424 H) Faith, its truth, its algorithm, its neutrality when the Sunnis and the community, the orbit of the homeland for publication, Riyadh, 113.

- Al-Baghdadi Abdul Qahir bin Taher al-Tamimi, The Origins of Religion by Abu Mansur (d. 429 AH), State Printing Press, Istanbul, 1, 1346 AH 1928 AD: 249.

- al-Shahristani M. Bin AbiBakirAhmaad, (548 AH), investigation: Mohammed SayedKilani, Dar al-Maarifa, Beirut, 1, 1404: 132.

- 30- Al-Ash’ari, Abi Hassan Ali bin Ismail bin Ishaq (324 e), Evidence of the origins of religion, investigation: d. Fawzia Hussein Mahmoud, Dar Al Ansar, Cairo, 1, 1397 H: 1/33, and separation in bore- dom and whims and bees: 2/35.

- 31- Al-Ash’ari, Abi Hassan Ali bin Ismail bin Ishaq (324 e), Is- lamic articles and the different worshipers, , investigation: Helmut Ritter (Qisbadan: Franz Thatner), House of Revival of Arab Heritage, Beirut, I 3, 1400 H 1980: 156 157.

- Ulmer A. William, (1990) “Shellyan Eros Therehotric of Roman- tic love” U.K, Princton university press. Oxford

- Shelly Percy Pysshe, 1818, “The Revolt of Islam” London, printed for C and J collier by B. M’Millian, Bow. Street, Covent. Garden.

- Al- Wahah Article. 2010, issu’s No. 60. The motivation and thoughts for the Percy Shelly’s “ The Revolt of Islam”.

Publicado
2019-06-09
Cómo citar
Al-Saffar, R., & Hassan Saleh, A. (2019). The Concept Of Faith And Disbelief In Arabic And English Literature, The Poem Of English Poet Percy Shelly’s”The Revolt Of Islam”, Literary And Doctrinal Study. Opción, 35, 28. Recuperado a partir de https://www.produccioncientificaluz.org/index.php/opcion/article/view/27407